Tuesday, April 28, 2009

The Case for László Sárközi

Some day you will be able to talk about László Sárközi without having to mention that he is a Roma (and one of the very few Roma poets publishing in Hungary today). But now, for better or worse, he is burdened with that mantle and all the expectation and associations that come with being a gypsy writer in post-communist Central Europe.

Pilvax was lucky enough to be the first literary review to publish Sárközi in English. But getting Sárközi in print proved to be a challenge. For starters, he is not an easy man to find. I had to go through an intermediary, who kept promising me Sárközi, but whenever we were supposed to meet, the writer was indisposed. I finally did catch up with him, at a private writers’ canteen in Pest. He could only manage to make a scrawl on the publishing agreement as his writing hand was mostly unusable due to an incident that was either a bar fight or a slip on the pavement (the explanation was vague, as was about everything that came from Sárközi’s mouth). The second time I met him, he was in a hospital near Marczibányi Tér, where he was recovering from another mysterious accident, which left him slightly crippled. When offered cab fare to attend a reading of his work, he declined, preferring to take the tram. He did show up at the reading though, along with a gang of thuggish guys who tried the patience of just about everybody around them. Later I was informed that they were his former residents of the orphanage he was raised in.

There are many stories surrounding Sárközi and talking to him in person did little to distinguish the truth from the mythologizing. I know he was raised in an orphanage, and was discovered and mentored by the infamous Hungarian poet György Faludy. It is also said he was homeless (unlikely – there are relatively few homeless gypsies in Budapest – they tend to squat or live communally). What is for sure is that he is forever getting in accidents or otherwise injuring his body, his place of residence is constantly changing, and anybody seriously interested in contemporary Hungarian poetry knows his name. Sárközi may be obscure as a person, but his poetry blossoms in gorgeous imagery and is chiseled and rigorous in style. He is a genuine talent, and perhaps a genius. And, what he has made for himself in this life, he made through the craft of poetry, which is unlikely for a person of any race.

Below is a portion of László Sárközi’s Inner World: A Sonnet Wreath, expertly translated by Andrew Singer (the entire fifteen sonnet cycle was previously published in Pilvax Issue 3).

I. Night

I walk the valley of green and silent dreams
and still don’t know where I will be tomorrow;
my moods propel me, they drive me far,
anticipating night, craving respite.

Nightfall is a scaly wound, and then
night’s well holds the moon – a brave warrior’s fate
in shining armor; recoiling to die again.

Down endless streets, new streets run
and where this movement ends, I’ve no idea.
I straddle the border-stone, gazing at naught.

Cold flash, and yellow lamp regards me,
light glints off blue-musted cobblestones:
with ten thousand solitudes, the night caresses,
where a black moon renders every shadow brown.

II. Beggar’s Sonnet

Where a black moon renders every shadow brown,
from a dirty cardboard box a beggar coughs,
his dog poking him – “Leave me, it still hurts so…” –
and eying his master in a Faithful Zen Ring.
The dwarf shifts cannily; no one cares;
he is crawling now on backward-facing knees;
now he throws his cup pugnaciously down:
dawn’s anger recoils on marble walls.
So I wandered by with pocketed hands
and spat into the beggar’s jolting cup –
may the rest be veiled and then forgotten…
but neither of us turned lighter from it.
I’m wretched: good intention has died in me.
My twenty-nine years are just a giddy game.

III. Facing Eternity

My twenty-nine years are just a giddy game,
one day I am ornate; the next I’m plain,
an endless whirl of good and bad design.

My life is like a dream – it comes to naught,
realizing absurdly the weight of the grave –
nor is the stone’s perfume enjoyed in moss.

Whatever I build is in vain, for windmills
and dusty lips are rumbling from the past,
for all is fleeting that once was joy:
the once-shining diamond shall be as ash.

My light fades, morning falls to night –
Once you regaled the evergreen dark
Pandora: a box forever opened, as
I go on – shivering, wounded by light.


About the author: Matt Ellis is an author coach and manuscript editor at Word Pill Editing. Have a look here for an affordable Manuscript Critique.

Saturday, April 4, 2009

They Stank, We Stanker; or, What is the Sound of No Hands Clapping?

I will begin this post by giving credit where proper credit is due: for a more informed, and superbly written post regarding Hungarian punk band Büdösök, click here. I know the Little Black Egg is – at this very moment (!) – working hard on a Miskolc punk rock primer, so we all have that to look forward to.

I have to admit, by last summer I had all but given up hope on finding any Hungarian punk rock band worth getting the back of my hand branded with black ink by some brutish doorman for (if none of those stamps washed off I would look like one of those Looney Tunes suitcases that made its way around the world, stickers from each country). Question: can one balls-to-the-wall punk rock band revive my lowly opinion regarding Hungo-rock? Answer: no. Because Büdösök seem to be the exception that makes the rule. To wit: earlier in the winter I went to see a Hungarian ‘underground music’ festival and I am not going to name and shame here, but most of the evening was a hodge podge of pastiches of popular music from abroad, played by proficient, but not terribly committed musicians. That these bands were the first ones to jump on the trend bandwagon makes them ‘underground’ I guess. But damn if the club wasn’t packed with cute H & M-outfitted Hungarian hipsters, many from the crowd lingering until the early hours of the morning. Contrast that with the Büdösök show. The Büdösök faithful comprise three punks who can usually be seen panhandling in the Blaha Luiza underpass, some rightfully wary travelers from a nearby hostel, and a handful of hard-drinking middle age men (men who wear big metal belt buckles without irony and order their mugs of beer two at a time).

The show itself was in the tiny Kamra club in the Eight District. Büdösök were supposed to start at eight, but they didn’t make it on stage until around ten. By that time the lead singer was thoroughly wasted, spilled his drink on his keyboards, and would only address the audience in a really creepy baby voice. It was either going to be a fantastic show or a total loss of my eight-hundred forints. Turns out, it was a bit of both.

Kind of shockingly, the first thing I noticed was that two-thirds of Büdösök could have been stand-ins for actor playing Hitler in The Last Days. I am still not sure if it was intentional, or if people from Miskolc just kind of look like that. The bass player resembled a studious skin head, and throughout the first song alternated between jabbing at the strings like he was stabbing his instrument to death and strumming as though it was a rhythm guitar. That’s kind of what they are about: chaotic, childlike outbursts where the singer caterwauls like Nick Cave in one of his his most onomatopoeic Birthday Party fits, followed by abrupt silences, and vaguely catchy choruses. Oh, and there was a horn, which somehow fit just right. Büdösök offer a gristly cacophony that has been pounded with a tenderizer into something vaguely palatable. Some of the songs actually had hooks, and a least two of them made reference to Santa Claus.

Then things got strange. This is the only show I have ever attended where nobody clapped or cheered in between the songs. There was just an eerie tension. I mean, it was uncanny and seriously weird. The only time somebody dared to shout something (it sounded encouraging, but it was in Italian) the singer from Büdösök yelled back “küss!”, which roughly translates as ‘shut the fuck up!” But by the end of the show, I was totally invigorated. They had played for about an hour. There was no encore, nor was there a call for one.

Büdösök are confrontational in the perpetually adolescent way only punk rock can be. They have the mark of authenticity that is missing from about, well, every local band I have seen in the pop/punk genre. Indeed, the really great thing about Büdösök is that they exist on their own terms, and kowtow to nobody. They will never play main stage at the Sziget, they won’t even get a chance at an alt-minded Gumipop show: they must know all this by now, and most likely knew it from the get-go. They are bound to fail, and from the looks of it, failure was probably the only acceptable result. But isn’t that at least part of what punk rock is about? Remember when punk was for misfits and outcast? Anyway, I don’t want to get too deep into the psyche of Büdösök, it is a dark, no doubt labyrinthine place: a place where Chucky dolls go when they die (though, as we have learned, Chucky dolls NEVER die).

I don’t think I have heard a more unique Hungarian band than Büdösök. That said, I do not particularly want to be a Büdösök fan. It is a lonely assignment. It means you are the only one clapping in between songs, and will get told to shut the fuck up for doing so. Right now, I am only too happy to.

Saturday, March 21, 2009

Where Expats Fear to Tread

Just because this winter is seemingly endless doesn’t mean you should stay in and pout. Nor should getting out cost a lot. If you ask me, most of the tried-and-true Budapest nightspots are pressing their luck: and the dwindling crowds at places like Ellátó and Szimpla confirm this. High prices, indifferent service, and lomtalanítás (street scavenged) seating do not scream “clean, well-lit place,” to this night owl. It is possible that community pressure, bureaucracy, and high prices are bringing Budapest’s famous beer-garden society to a close. But of course the death of one scene only heralds the (re)birth of another. I am talking about the gentrifying of the city’s késdobáló (dagger throwing) bars. Not long ago, most of these places opened at 5 in the morning to service the pensioners and homeless who whetted their whistles with 70 forint wine spritzers. These are curious, grungy places, attracting a disparate crowd, though almost exclusively Hungarian. But lately, the trend has been to stay open later rather than open earlier, due to the large amount of young folk looking for an inexpensive night out. Indeed, beer in these re-tooled dives can be half the price of boho bastions like Szimpla. Below are 5 favorites, at all of which a pint can be had for well under a euro, listed from most to least expensive.

5. Óbester Söröző: on Huszár near Keleti and down the block from expat owned Ba bar, Óbester had 250-forint home brew, called Brandecker. When the weather warms up, they have sidewalk space in this quiet, old-school part of the city.

4. Krúdy Söröző: on my old block, this dive has as much to do with Krúdy Gyula as Chef Boyardee has to do with Italian cooking, but nonetheless, this is a fine local pub with super cheap drink prices and a wide screen TV (if sports are your thing). 250 gets an Ászok pint.

3. Hordós Söröző: Üllői is the new Ráday. You could actually spend a whole night on a pub crawl up to Klinika and back. Lots of medical students from the nearby Semmelweis medical school pass the time at places like Hordós and my favorite, Corvin Söröző (currently closed for renovation). 220 forints get you a pint of Borsodi.

2. Not far from Hordós, Megálló is a new place. Sit at a picnic table and enjoy Borsodi of a mere 200 forints for a pint. I have yet to try this place, but it looked friendly and clean when I popped my head in.

1. Tett Hely. The ‘scene of the crime’, used to be the ‘scene of the grime’ but they have cleaned up their image. Still, this tiny pub on Kertész, makes Vittula look upscale. But at 200 forints for a pint of Ászok, there is a reason it is jam-packed with students, not to mention the odd expat like yours truly.

Matt Henderson Ellis is a freelance manuscript editor and author coach working with writers who publish in print and digitally.

Saturday, February 28, 2009

Buddha's Belly

Lisa+Steele+BudapestSitting on a train from Vienna to Budapest with a colleague who also dabbles in food writing I arrived at a revelation: it is much more mentally healthy to approach restaurant criticism in Budapest with a generous, if not naïve, spirit. You are bound to enjoy yourself and your meal more. My colleague’s attitude towards even some of the most odious, philistine establishments in the city was one of a Zen-like acceptance and appreciation. He was even quick to praise a late-night establishment that has a policy of charging 2,000 forints should you happen to vomit at your table (I guess this happens enough there that they actually need a policy). As a result, he is rarely upset or disappointed.

Unfortunately, I know too much about how restaurants operate to keep his level of sangfroid. For instance, I know that restaurateurs can recoup a bundle before the place even opens by taking under the table cash – in some cases, tens of thousands of dollars – just to sign on to sell a particular line of beer or tobacco. I know the shysterism management directs against their staff to either siphon off their tips or wages. But, ultimately, the buck stops with you, and wait staff, in some cases, are forced to cheat you if they want to make a living at their job. The list of tricks employed is long and varied, from watering drinks to reselling leftovers, to adding a gratuity charge without specifying it as such.

Further adding to my cynicism about dining in Budapest is the sloppy, erratic service. The examples of bizarre service have almost nothing to do with the exclusivity of the restaurant. For example, at Klassz, one of Budapest’s best, the waiter arrived after about twenty minutes, took my date’s order, then walked away as though I wasn’t even there. At a worker’s lunch canteen, the counter help literally yelled at me because I ordered a beet salad with a vegetable stew, two items that are traditionally not coupled, according to local eating traditions. Wary of that, the next night at Ellátó, I asked the bar staff what side went well with the entree I had ordered, only to be chewed out again because they are not “a fancy French restaurant where things like that matter.” Other dining slights have included being shortchanged 10,000 forints at Pata Negra, being denied a glass of water during the longest heat wave in recent Hungarian history at Bamboo Sziget, and having the waiter pour himself a glass of wine from my bottle of Pinot Noir at BORlaBOR. More endearingly, at a now-closed eatery, a waiter offered to pick the pork from my bean soup when reminded him I had asked for a vegetarian dish.

I am not sure how my colleague would have handled these situations. I tend to complain, shoot dirty looks, up and leave, then write nasty things on chew. Hence, the list of restaurants that I actually frequent is surprisingly low. It has gotten to the point where I am afraid to revisit a restaurant I actually like because service and quality of food are so erratic in this city. So, next time, instead of a date, mabe I will bring along my pocket-sized Buddha, to remind me that cynicism breeds cynicism, and it is also OK to come to a meal with an open mouth and mind.


Matt Henderson Ellis is a freelance manuscript editor and author coach working with writers who publish in print and digitally.

Friday, February 6, 2009

Guitar Heroes


There is a line in Szomjas György’s film Kopaszkutya where the singer of a struggling rock band, in their dilemma as to how to reinvent themselves, asks “OK, but who should we sound like?” This seems to be the first and foremost question in the minds of local pop musicians. Old school band Bikini answered that question for themselves in late-eighties video for their single “Legyek jó” (Be Good): everybody in spandex and a mullet. So what you get, in this delightfully cheesy take on life behind the Iron Curtain, is an admixture of Outfield, Mr. Mister, and Duran Duran.

It is easy to mock Bikini (trench-coats with the sleeves rolled up is never a good look), but in reality, "Legyek jó" was a fairly bold video. Instead of the subtle coding that many musicians under Socialism used to express their disdain for the authoritarian government, Bikini went for a balls-to-the-wall representation of dark government forces keeping down the little guy (who is clearly ready to rock). You could make the case that this is a far more daring protest song than anything Bob Dylan, Pete Seeger, or Rage Against the Machine put out, considering the freedoms those artists enjoyed and the monetary gain that resulted from their rebellion. What could Bikini hoped to have gained? Pretty much the same thing that the band in Kopaszkutya wanted: a following big enough to support themselves, and, most importantly, a public venue to play in. Kopaszkutya’s venue was a rock club in Kőbánya, Bikini’s was their own country, without fear of censorship or arrest. And by using the language of Western consumer culture (videos, rock music, fashion) to express themselves, it was a double affront to the reigning regime. True, Solidarity was well along in catalyzing Poland’s defiant stance towards the Soviet Union, and Hungary was always the most permissive of the regimes, but still, nobody knew for sure that Gorbachev would back down, and the freedom of the media was far from tested (if anybody can enlighten me as to how this video was broadcast or distributed, please do).

On a more atomic level, there are some wonderful details in "Legyek jó". First is the representation of the police as mini-skirt wearing, anti-Bond-girl vixens, constantly sharpening their long red fingernails. Apparat-chicks, anybody? It is not just Bikini that has pulled back the Iron Curtain to reveal a burlesque show: look to Elton John’s “Nikita” (made in the same time period) to see the sexy side of Socialist repression (Elton John looking no less silly than Bikini, something like Truman Capote in his fat phase, if Truman Capote was a swishy Bedouin). Also, there is a wonderful truth is the real enemy in "Legyek jó": bureaucracy. The video begins with the singer about to knock (police?) files down like dominoes, and ultimately, the authority figure drowns in his own paperwork. It is not a very sexy target, but telling and real to anybody who has had to navigate the preposterous amount of bureaucracy needed to accomplish almost anything legally even in post-bloc Hungary.

Ultimately, it seems Bikini has been lost to the ages, which is a shame. I wonder if local bands, who are still asking “Who should we sound like?” shouldn’t also ask, “Who should we emulate?” It would nice to see the pop world make good on at least some the daring of Bikini during that tumultuous period.

Sunday, February 1, 2009

Top 5 Expat Traps

5. Relationships. Hungary may seem like a bachelor’s paradise at first blush, but the reality is much more complicated. It is true that any number of long-term relationships and marriages spring up between expats and locals, but there also seems to be a disproportionate amount of break-ups, infidelity, and co-dependence. When so much around you is foreign, it is really easy to cling to somebody who can navigate that web. The real test of the relationship’s value seems to be in the dynamic change that occurs outside the context of this country.

4. Cadism. The sleazy cousin to the above. Despite the sad-sack expats lined up at the bar of certain local establishments, is relatively easy to carouse in Budapest, so much so that it becomes a viable pastime for those with any talent for it. But this ultimately turns into a hollow pursuit, even for the most lascivious of us.

3. Cynicism. With so much corruption and negativity around, it is easy to become infected by lowered standards and expectations. But dreams never get downsized, no matter where you escape to, and if you are not going to make it as a writer or artist in the West, it is equally unlikely that you will make it here. The result is a blaming of the crass commercial forces that dictate to whom the spoils are granted, rather than honest self-appraisal.

2. Alcoholism. “When the morning comes twice a day or not at all.” That Uncle Tupelo line rings harrowingly true if you have ever seen the sun rise from inside a kért for a few consecutive mornings. It is always easiest to look at the next guy and say he is worse off, because there is always somebody worse off hereabouts. Lots of factors conspire to make alcoholism particularly easy to fall into in Budapest. First, drinking is an acceptable part of the social culture of Hungarians. But equally dangerous is the lack of real diverse English-language entertainment. Film, theater options remain limited. Bars are just the most convenient, cheapest form of play-time activity.

1. Stasis. What day is today? If you can’t answer that question then you probably need to check yourself. Most boho expats fall prey to this condition at one point or another. Stasis enables all the above, which is why it is number one. I know people who are repeating word for word the same grandiose plans they had when they arrived to Budapest so many years ago, without having taken few, if any, steps to accomplish them. It is just simpler, and probably less psychically damaging, to talk. And because you can create a bubble around yourself here so easily, you can live in a state of suspended animation, without having much meaningful contact with your native community. Unfortunately, time does not stop, and when you come up for air, friends have started families, bought houses, made something of themselves. Then again, there are those who travel here precisely not to make anything of themselves. And in this success-driven, globalized culture, that goal is at least a little applaudable.


-Matt Ellis is a free-lance editor for Word Pill, a service for writers of fiction and non-fiction.


Matt Henderson Ellis is a freelance manuscript editor and author coach working with writers who publish in print and digitally.

Sunday, January 11, 2009

Erről Van Szó!


Last week’s post got me thinking about some of the strange, beautiful, and funny Hungarian words I have come across. I have compiled a brief, but by no means comprehensive, list of my favorites, in no particular order. For a guide to Hungarian pronunciation check here.

megszentségteleníthetetlenségeskedéseitekért: means because of your holier-than-thou attitude, and allegedly the longest existing Hungarian word, though I seem to remember a word that has to do with cabbage that is similar in length. Anybody dare to count the suffixes here? Ten?

pitypang, pünkösdirózsa: flower names are great in Hungarian. Dandelion and peony respectively.

vízicsikó: means seahorse. Of course, when translating seahorse into Hungarian for two young new students, I made the mistake of calling it a vízicsikló, which roughly translates as a sea-clit.

csecsebecse: one of the first words I learned in Hungarian, and I still get a kick out of saying it. Csecsebecse is the collective term for knick-knacks. Say it out loud, it's fun!

link alak: lazybones, good-for-nothing. Well understood in these parts.

ölni: Hungarians have few homonyms, but the ones they have are very telling. This is the verb for killing as well as the noun for one's lap. Ölel means to hug or embrace: dangerously close to the verb for killing. In the same category is paradicsom, which means both paradise and tomato.

arcátlan, szemtelen: literally faceless and eyeless, but both mean obnoxious or insolent.

lurkó, rajkó: the first is a street urchin, the later a Gypsy street urchin.

palimadár: a sucker bird, or just a sucker. There is one hatched every minute, I’m told.

csaj, csávó: slang adopted from the Lovári Gypsy dialect. Girl and boy respectively.

házisárkány: literally, a house-dragon; figuratively, a woman who is overly dominant around the house. Also in this category is the papucsférj, or slipper husband, a man who is henpecked. The papucsférj is quite the opposite of the házisárkány, but somehow they get along well together.

smárolni: slang, means to make out.

kolbászolni, lekenyerezni: two verbs created from food-related base words. Kolbász is sausage, but to kolbász, means to wander around. Kenyér is bread, but to bread somebody down, is to bribe them.

Elefántcsontpart: Even the Hungarian announcers at the last World Cup got a kick out of the translation of the Ivory Coast: literally Elephant Bone Coast. Even better: elefántcsonttorony, which is an ivory tower, or, an elephant bone tower. If that is not evocative language, what is?

Matt Henderson Ellis is a freelance manuscript editor and author coach working with writers who publish in print and digitally.

Tuesday, January 6, 2009

If It Ain't Broke, Don't Suffix It: A Book Review

“It should be against the law to mock somebody who tries his luck in a foreign language.” So begins Chico Buarque’s novel Budapest. It’s a winning opening line, both disarming and knowing, especially when read by somebody who has tried to learn Hungarian, “the only tongue the devil respects.”

To learn a foreign language, especially one so different from English as Hungarian, takes a certain leap of faith, a willingness to participate in a mode of expression that appears to have been rearranged and, in many cases, dissected and reassembled. It takes a similar leap of faith to enjoy Buarque’s novel, in which stories unpack themselves like Chinese boxes, and realities and narratives are constantly shape-shifting, challenging and undermining whatever presumptions the reader has already anchored themselves to.

The story begins when the Brazilian narrator’s plane is waylaid in Budapest after a bomb scare. As a ghost-writer and linguist, he becomes immediately enchanted with the Hungarian language and Budapest itself. On the most simplified level, the story follows the path of the narrator, Jose Kosta, (Josef K?) on his path to fluency in Hungarian, after breaking with his wife and falling in love with his language teacher. But nothing is so easy in Budapest, as Kosta observes of the language, “he had no way of knowing where each one (word) began or finished. It was impossible to detach one form the next; it would be like trying to cut a river with a knife.”

Like Budapest’s körút(s), the language is circular: base words are stacked with suffixes and prefixes that hang off them like weights on an unwieldy barbell. The characters’ destinies run the same circular route: histories, texts, and relationships bleed into each other until the reader is not sure if Kosta can be trusted as a narrator, or if he is the narrator at all.

In one phantasmagoric sequence reminiscent of Victor Pelevin (who I have brought up before in this blog: he is the ‘thinking man’s’ Murakami), a night of drinking turns into a potential ménage-à-trois, then morphs into a game of Russian roulette, then a robbery, then back into a night of drinking. Buarque stays with the scene only long enough for us to think we have a grip on its reality before he pulls the rug out from under our feet. Buarque, a composer and writer, wisely keeps his actual observations and use of Hungarian to a minimum (which led me to suspect he doesn’t actually speak Hungarian, though perhaps he simply doesn’t want to confound the reader further with its utter strangeness). But then he floors you with an occasion description like the following, “Seeing Hungarian in words for the first time, I felt as though I was looking at their skeletons: ö az álom elötti, talajon táncol.” Or “I couldn’t distinguish the words, so I knew it was Hungarian.”

In the same way every New Yorker inhabits a different city, with its own individual, constantly changing landmarks and signifiers, Kosta’s Budapest is not to be taken too literally: he employs made-up names, cigarette brands, street names, literary societies, and hungaricum (perhaps accidentally-on-purpose referring to Tokaj wine as Tajok wine). We know to take it all with a grain of salt when Kosta is both ghost-writing poetry for a has-been Hungarian poet and correcting locals on their grammar. Kosta’s Budapest is not my Budapest, just as his story, in the end, is not even his story.

Because of Kosta’s occupation as a ghost-writer, ownership of the text is a theme that is constantly returned to throughout the book. Indeed, a writer for whom he has ghost-written a book uses that very book to seduce Kosta’s own wife away from him. Like Jim Crace’s Genesis, and to a lesser degree, Arthur Philips' Prague, or even better, like having a friend from out of town come visit, it is a thrill to experience Budapest through somebody else’s eyes, to see it reinvented, even if that invention does not conform to your own. Budapest is a pleasing, occasionally perplexing read: like the Hungarian language, it is potent and fluid, but then again, so is nitro-glycerin.

Matt Henderson Ellis is a freelance manuscript editor and author coach working with writers who publish in print and digitally.

Monday, December 29, 2008

My Other Car is a Rolls from IKEA

It appears that the economic downturn has affected even the very rich, who are now buying their wheels by bulk (but still pay extra for a plastic bag to carry it home in).

Monday, December 22, 2008

Second Cities

Once there was a dusty, grey city in the middle of a flat countryside, where almost anything went: prostitution was tacitly legal, white slavery was common practice, bunkos angled for your gambling money, tax-dodging was a local pastime, and corruption from organized crime reached the highest levels of municipal government. A hit could be put out on a rival for a pocketful of change, delivered by thugs who congregated around popular nightspots. Sound familiar? Welcome to Chicago before the turn of the twentieth century.

Of course this could also be modern-day Budapest. There are more general similarities between the two cities as well: both lie in the center of vast swaths of agricultural regions, both are waning industrial hubs, and both have experienced, at one point in their history, influxes of German and Polish immigration. There is a working-class feeling common to Chicago and Budapest, despite growing prosperity. More importantly, both cities wallow in their underdog status, and compensate with inflated local pride and grandiose architecture. In hearing how the daredevil Hungarian construction workers defied safety regulations in erecting the Megyeri Bridge, I couldn’t help but think of the perils of creating, not to mention riding, the first Ferris wheel, invented for Chicago as a landmark for the 1893 World’s Fair, or the completion of the world’s first skyscraper, the Home Insurance Building on LaSalle.


Even at the most visceral level, upon arriving in Budapest for the first time, I felt it shared a kinship with my hometown. There was a gracious decay to the buildings’ facades, particularly in District VII and VIII, that harmonized with my memories of Wrigleyville and Uptown in the 1980s. It was gratifying to learn that a particular section of District VIII was referred to as Chicago, for its shady reputation and criminal element. And, lucky me, for the first several years in Budapest I lived on the outskirts of ‘Chicago’, observing the sleazier aspects of Rákóczi tér, and discovering, late one boozy night, a local speakeasy.

If you want to talk about vice in the USA, forget Vegas. Turn-of-the-century Chicago had entire blocks, neighborhoods, filled with nothing but bars and brothels, where girls from the countryside and from Europe were baited with well-paying jobs by the gangs of strongmen Johnny Torrio, Harry Cusick, and later, Al Capone. Even locals were not safe from the gangs that operated with impunity, due to large police and political payoffs: it was known that men sometimes sold their dates into prostitution from dance halls, or for girls to be kidnapped off the street and held captive. As we all know, institutionalized human trafficking has by no means disappeared; post-soviet trafficking must be one of the least policed abominations of recent times.

Other tactics modern vice seem to have been invented in Chicago, and perfected in Budapest. Chicago’s Mickey Finn was a saloon owner who was famous for baiting tourists and unsuspecting men with seemingly available girls, who would then drug their drink with knock-out powder. The men would wake up, sometimes totally naked, in an alleyway in the back, with no memory of what proceeded. Budapest's Váci utca, is home to any number of konzum lányok (drink girls) plying this trade, with scant notice from the law. And it is not just tourists who are targeted. Tales abound of expats having been slipped a Mickey Finn at such crime-neutral places as Cha-Cha-Cha, Sark Presszó, and A38 to name but a few. As for gambling: I love that card games designed to swindle unsuspecting Chicago gamblers were called ‘bunko’ games. For those that don’t know, bunko in Hungarian is a meat-head, or thug. I am not sure if there is an etymological connection, but there is definitely a shared spirit.

Everybody, naturally, sees associations where they choose to. I have heard Budapest referred to as the Bangkok, or even the Tokyo of the West. There are those who call it the Paris of Central Europe. Nairobi of the EU, anybody? Perhaps it is a touch of homesickness that causes me to see Chicago everywhere, even in the decrepit corners and seedier streets. That is fine: Chicago, and all its vice, daring, and pride, is an inextricable part of my personal history, and I bring it with me wherever I travel.

Matt Henderson Ellis is a freelance manuscript editor and author coach working with writers who publish in print and digitally.